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As mentioned earlier, prior to coming back to the Catholic Church, I’d been involved with other churches, including Pentecostal, non-denominational, Methodist, Baptist and most recently, Seventh Day Adventist. I’d also been to a Mormon church a few times and had discussions with Jehovah’s witnesses. My experiences helped me grow in my understanding of a variety of faith backgrounds, and in many cases, in my relationship with Jesus. I’ve often experienced great fellowship in these churches, churches filled with virtuous and Christ-centered people. Indeed, some of the best experiences of my life occurred as a result of being involved with protestant communitiess, especially the Seventh-Day Adventist church. The friends I made in this church, perhaps as a result of their commitment to keep the Sabbath holy, i.e. spending devoted time with God and each other, turning away from unnecessary work or spending money, so as to avoid inducing others to work on a day of rest, will always have a place in my heart, in spite of the church's traditionally strong anti-Catholic teachings.

Moreover, it was from the SDA church that I began to think more critically about the importance of church doctrine. I also learned much more about the amazing prophecies Christ fulfilled in establishing His Church. Furthermore, in being a part of the SDA community for close to three years, I was given a small glimpse of what it would be like to live in a practicing Jewish family, being mindful of kosher foods and keeping the Sabbath. I’ve truly been blessed by the many potlucks, book clubs, rehearsals for plays and musical performances, singing at nursing homes, health seminars, hiking, camping, fall festivals, movies and dinners. If you'd like to read about one of our joyful experiences together, please click here.

Nonetheless, as much as I loved being a part of that community, I could not accept some of the historical doctrines. Similarly, I couldn’t keep "dating" the church; I needed to be a part of a community where I could accept fundamental teachings and be committed, as a husband to his wife and vice-versa.

As a Catholic, I’m no longer of the “Solo Scriptura” mindset. I don’t believe the Bible is the only deposit of faith Jesus has given us. Rather, Jesus established a Church, His bride, a society of followers commissioned to govern with reason and in accordance with the Holy Spirit.

Furthermore, the idea of a unified, or Catholic Church, is first found in the letter of St. Ignatius to the Smyrnaeans, written about the year 110: 'Wherever the bishop appears, there let the people be; as wherever Jesus Christ is, there is the universal [katholike] Church. It is not lawful to baptize or give communion without the consent of the bishop. On the other hand, whatever has his approval is pleasing to God. Thus, whatever is done will be safe and valid.’ 


However, although the Catholic Church, by her nature, unifies and orients followers towards proper worship, I’m aware of the challenges we can each face when leaders, of any denomination for that matter, become enticed by temptations, vice and worldly political aspirations, as all of us are prone to do through our own concupiscence. The dreams of the prophet Daniel warn us of what happens when selfish people take the helm of organizations, making them into beasts that devour men, women and children to preserve their power for the sake of their own dominance and glorification.

In spite of how historical Seventh Day Adventist teachings portray the Catholic Church in this way, views which may have been initiated by the selfish actions of fallen men, I still recognize the authority of the Catholic Church as our Mother and the Bride of Christ. Our universal [katholike] Church has been responsible for passing on the deposit of faith; the Bible alone is not complete in this deposit, as John himself states,

“But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.” (John 21:25 NRSV)

More to it, the Church plants each of us in fertile soil, soil that has been tilled for nearly 2000 years so that the storms of secularism, relativism and the doctrines proposed by those who see things differently and leave the Church, potentially establishing their own church, don't blow us to and fro, possibly uprooting us altogether. We see many of these storms, and their result, in our world today.

Contrary to what most protestant churches teach, I believe the universal Church is in communion with Saints, i.e. those who are known to have lived extraordinarily holy lives and have had at least two miracles ascribed to them, which has been verified by medical, or otherwise appropriate experts. This communion means that the saint, when asked, may intercede for someone in a supernatural way by virtue of their being in the presence of God in heaven.

Carrying my knowledge of the Catholic Church a bit further, Jesus fulfilled what we consider the Old Testament, or Old Covenant, when He instituted the New Covenant, ending animal sacrifice. This covenant, or shedding of blood, was fulfilled when Jesus spoke of and offered His Blood as the blood of the New Covenant at the Last Supper, through the cross. The Catholic Church rightly carries on the tradition of consecrating bread and wine into His Body and Blood respectively, forming the Eucharist, as discussed in John chapter 6, both separately and together.

Thus, the Eucharist is:

 

  • the fulfillment of Scripture as the fruit from the Tree of Life

  • bread from heaven, similar to the Mannah the Israelites ate for 40 years in the desert after thier miraculous delivery from Egypt while on their way to the Promised Land, bread which was also

  • preserved in the Ark of the Covenant, now represented by Mary, our Mother, and the Bride of Christ, His Chruch, who is also the New Eve, foretold in Genesis through the protoevangelium

  • the body and blood of Jesus, the lamb whose blood was placed on the front door of every Israelite home in order to save their firstborn child from death, now celebrated as the Passover, which coincided with the Last Supper, where Jesus Himself is the sacrificial lamb to be consumed, as well as the lamb represented by Isaac, who was going to be sacrificed on Mt. Moriah by Abraham, foreshadowing the true sacrifice of Jesus, God the Son, by God the Father, on the cross to settle the debt due our sin, which is death

  • infinite, the first and the last, the Father, Son and Holy Spirit... LOVE.

 

Are there really more than 8,196 protestant denominations?
Find out more at Catholic Answers.

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